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During the past decade the idea that multiculturalism is a failed experiment has spread across Europe. The introduction of policies that target migrants and people of migrant backgrounds
seem to suggest that the “multicultural moment” – if ever there was one – is truly over. In this environment, many are looking to cities for fresh ideas about how to build a more inclusive,
just and sustainable multicultural society. According to city network Eurocities, “the future of Europe depends on its cities”. However, my research shows that cities’ ability to foster
ethnic and racial inclusion is being limited by austerity and the rise of beliefs that “native” cultures and people should come first. GREAT EXPECTATIONS The expectation that cities have the
answer to how to make diversity work comes from the idea that they are natural locations for creativity and meetings between cultures. This overlooks the inequality and segregation also
found in cities. Nevertheless, many cities seem to have bought into the idea of their progressive potential. Eurocities is marking the first 100 days of the new EU Commission with examples
of cities that can inspire the EU through their innovative ways of tackling “European challenges”. These include Bulgarian capital Sofia’s inclusive approach to providing services to
newcomers; Oslo’s business incubator for young people which includes migrants; and Berlin’s Roma inclusion programme. But do cities really hold the key to a more inclusive future? My
research on multicultural cities shows that the answer to this question is a moving target: ideas about which policies cities should introduce to promote ethnic, racial and religious
inclusion have shifted over time. Austerity is one cause of this shift. Councils’ budgets have been slashed by central government cuts and reduced local tax revenues. At the same time, more
social policies – like care for vulnerable residents, tackling homelessness and indeed integration – are being passed down to local administrations to deal with. With the number of people at
risk of poverty having increased twice as much in cities than in other areas, cities increasingly struggle to meet needs. An additional issue is the growth of nativism. This calls for
policymakers to prioritise the needs of “native” people: think of “British jobs for British workers” or “_prima gli Italiani_” – “Italians first”. This combination of austerity and nativism
puts cities who commit to promoting ethnic and racial inclusion in a tight spot. They must do it with reduced budgets and in the face of growing hostility to spending limited resources on
“non-natives”. This is changing the ways city officials think about inclusion. TARGETING INDIVIDUALS One place to look for changes in cities’ approach to multiculturalism is in the documents
produced by the transnational networks that cities join to exchange best practices and come up with common agendas. These include Eurocities or the Council of Europe’s Intercultural Cities
Programme. Two broad shifts have taken place. First, networks are increasingly promoting policies that target individuals rather than groups. These include programmes such as employability
training, or start-up incubators aimed at improving the skills and life chances of individuals regardless of their ethnic background. These are preferred to policies that are specifically
designed to include a particularly excluded ethnic group in – say – local decision-making. The networks’ reasoning is that it is better to avoid as much as possible group-based policies that
will create parallel societies – one of the main criticisms of multiculturalism. These policies focused on individuals are also considered to be a budget-saving measure, as they can often
be delivered by adding inclusion into existing programmes – what is called “mainstreaming” – rather than launching new expensive ones. A PRAGMATIC APPROACH At the same time, the networks are
celebrating the way cities are finding pragmatic solutions to politically charged questions. They point to best practices that respond to cultural divisions with projects – like festivals,
arts or theatre groups – that promote contact between cultures and improve “community cohesion”. Or projects that tackle poverty among migrants by helping them get into the job market or
start a business. This approach presents highly charged issues in practical, problem-solving terms –in a way that focusing on rights, for example, does not. It is also a response to
austerity. It can save money as community cohesion programmes are usually delivered through the charitable or voluntary sectors. And it can be “sold” as an investment that makes business
sense for the city, since there is evidence that more diverse companies and places do better financially. But does this mean that austerity and the pressure to put “natives” first are
influencing cities’ policies to such an extent that we shouldn’t expect anything truly innovative to come out of them? Or can we expect cities to challenge these pressures? The brief answer
to these questions is a bit of both. ------------------------- _ READ MORE: MAYORS OF 94 CITIES ARE TAKING THE GREEN NEW DEAL GLOBAL, AS STATES FAIL TO ACT ON CLIMATE CRISIS _
------------------------- The attempts by some cities in Europe and beyond to oppose anti-migrant legislation and challenge austerity are cause for hope. For example, mayors in Italy refused
to comply with a government decree which limited the rights of migrants. However, the trends discussed above should also make us cautious. The combination of austerity and nativism means
that the ways we think about what an inclusive city can and should do are changing. This is not necessarily all bad. For example, making inclusion a part of all aspects of local
policy-making could deliver better results than group-targeted programmes, provided it is not done simply to cut costs. However, city governments are making these policy choices under strong
pressures to work with fewer resources and to do it in ways that do not provoke a backlash from the “natives”. This shrinks their policy options. Cities might indeed be able to create a
more inclusive future, but they face a great challenge in doing so.