Did a jameson whiskey heir buy a slave girl to watch her get cannibalized?

Claim: James Sligo Jameson once bought a slave girl in Africa so that he could live out his desire to watch her being murdered and cannibalized. What's True By his own admission,

Jameson witnessed the murder and mutilation of a girl in what is now the Democratic Republic of the Congo, in 1888. The incident took place after Jameson paid handkerchiefs to a man who had

said "Give me a bit of cloth and see." What's False Jameson insisted he did not set out with the intention of causing or witnessing any murder or act of cannibalism, and

described what he ultimately witnessed as "the most horribly sickening sight I am ever likely to see in my life." In 2021, social media users shared a disturbing old story about

James Sligo Jameson, the grandson of John Jameson, the original creator of the world-famous Jameson Irish whiskey.  The horrifying vignette has been told many times and republished in

several online posts and in memes over the years, but it saw a resurgence in 2021 for reasons that are unclear. For example, in 2015, the website Afflictor.com published an account that read

as follows: > In 1890, James S. Jameson, heir to the famed whiskey-distilling > family's wealth, was accused of a crime that was singular and > sinister even by the standards 

of colonialism. Syrian translator > Assad Farran testified that the peripatetic explorer paid African > natives a number of handkerchiefs to kill and cannibalize a small > girl. 

Jameson, it was alleged, desired to not only witness the > heinous acts but to sketch them. Most accounts highlight and emphasize the affidavit written by Farran, the interpreter, which

was published in the London Times, and subsequently excerpted in The New York Times, in November 1890. In reality, the truth of exactly what happened, and why, was obscured from the very

outset by a flurry of competing narratives, claims and counter-claims, ad hominen attacks, and purported retractions. The passing of more than a century, and the deaths of everyone involved,

has done nothing to offer any greater clarity. However, we do know that, based on Jameson's own journals, he did witness the brutal murder and cannibalization of a young girl in what

is now the Democratic Republic of the Congo, in 1888, and played some part in its coming about. According to Jameson, he expressed skepticism about the practice of cannibalism, to which one

of his fellow travelers supposedly replied "Give me a bit of cloth and see." Jameson provided six handkerchiefs to the man, and the murder and mutilation of the girl ensued.  For

understandable reasons, this has been interpreted and presented over the years as Jameson using his relative wealth and power to "buy" an African girl in order to satiate his own

murderous perversions or curiosity. However, at the time, Jameson protested against such characterizations, insisted that he did not believe anyone would go through with any murder and

cannibalization, and described the scene that followed as "the most horribly sickening sight I am ever likely to see in my life." As a result of these differing accounts, we are

issuing a rating of "Mixture" as to the claim that Jameson bought an African slave girl in order to live out his desire to watch her being murdered and cannibalized. 1888:

JAMESON'S DEATH AND CANNIBALISM RUMORS The Jameson-cannibalism affair was a bona fide scandal in the late 1880s and early 1890s, and one that played out in part in the pages of British

newspapers, in particular The Times of London.  Jameson was in Africa in the first place as part of the Ermin Pasha Relief Expedition, a high-profile and controversial British-led project to

rescue Ermin Pasha, the German-born Muslim convert governor of the Egyptian province of Equatoria, as well as to explore new colonial territories in the Congo, on behalf of Belgium. 

Jameson died in August 1888 of what one account described as "haematuric fever," a type of typhoid fever, in the town of Bangala, now Bangala Station, in what is now the Democratic

Republic of the Congo. He was 31. Shortly after his death, the cannibalism rumors emerged in the pages of British newspapers. In September 1888, for example, Farran was interviewed by a

Press Association reporter, whose account was published in the Aberdeen Journal: > He [Farran] affirms that he himself saw persons killed and cooked > for food by the Manyemas, and 

gives a horrible description of an > orgie at which the late Mr. Jameson was an interested and > non-protesting spectator. He declares that a poor woman was > sentenced to this 

fate, and that Mr. Jameson managed to get the deed > postponed until he could make a sketch. However, Jameson's final telegram to his wife, republished in the newspapers, read:

"The reports about me, emanating from Assad Farran, a distinguished interpreter, [are] false. If made public, stop them." In fact, no sooner had Farran made the cannibalism

allegations against Jameson, than he reportedly retracted them. In September 1888, The Times of London published a letter from William Bourdett-Coutts, an American-born Conservative Member

of Parliament, who claimed to have witnessed Farran signing an "emphatic retraction" of the story while in London earlier that month. Bourdett-Coutts claimed that Farran had

admitted to him personally that he had fabricated the story about Jameson, as well as allegations of abusive and violent behavior on the part of Edmund Barttelot, a British army officer,

because he was angry at having been fired by Barttelot.  1890: A SWORN STATEMENT AND A CONFUSING RETRACTION Two years later, the scandal reared its head once again. On Nov. 14, The Times of

London published a lengthy and detailed affidavit from Farran, purportedly signed in March 1890. His account, which contains descriptions of brutal violence against a child, can be read in

full here and here.  Crucially, Farran wrote that Jameson was "very anxious to see a man killed and eaten by cannibals," and that during a stop in the village of Riba Riba (now the

re-formed community of Lokandu in what is now the Democratic Republic of the Congo), Jameson had told a local tribal leader "In England we hear much about cannibals who eat people, but

being myself in the place, I should like to see it done." According to Farran, Jameson was told that in order to have his wish fulfilled, he would have to buy a slave and then present

them to the local villagers as a gift. After agreeing on the price of six handkerchiefs, Jameson purportedly bought a slave who turned out to be a "girl of about 10 years old." An

unnamed man then presented the girl to the villagers, reportedly saying, "This is a present from the white man, he wants to see how you do with her when you eat her." The girl was

then stabbed to death and mutilated while, according to Farran, Jameson drew six sketches of the scene, which he later painted with watercolors. The following day, Nov. 15, 1890, The Times

published a letter from Jameson himself, purportedly written on Aug. 3, 1888, two weeks before his death, and provided by his wife, Ethel.  In it, Jameson claimed to have been horrified by

the murder and mutilation of the girl, insisted that he did not sketch the scene until later on, and said it had come about because he had been dismissing the accuracy of various stories

about cannibalism, which he told an "Arab" man present he "did not believe could happen in any country in the world," such was his revulsion and disbelief. Jameson

continued: > He, laughing, said: "Give me a bit of cloth and see." I only thought > this another of their plans for getting something out of me, and, > having some cloth 

of my own, as he had been kind to me, sent my boy > for a small piece of six handkerchiefs, which I gave to him. Then > followed the most horrible scene I ever witnessed in my life...

>  > The whole thing happened so quickly that, had I wished, I could not > have sketched it, and I had nothing with me to sketch with, they all > being in my house. The small 

sketches I made were done in the > evening afterwards in my own house... How the girl was obtained I do > not yet know... Along with that letter from Jameson, his wife enclosed what

was purported to be a retraction, signed by Farran, back in September 1888. It read as follows: > I, Assad Farran, lately interpreter with the Relief Expedition, > declare most 

solemnly that the story of Mr. Jameson buying the girl > has been altogether misunderstood... The story is entirely untrue, > and such a charge against Mr. Jameson I declare to be 

unfounded. The > six handkerchiefs given by Mr. Jameson were a present and had no > reference whatever to the occurrence with which, through the above > misunderstanding, they have 

been erroneously connected. Rather than providing clear corroboration of Jameson's own account, and a neat conclusion to the saga, Farran's retraction poses more questions than it

answers. Firstly, his claim that the handkerchiefs "had no reference whatever" to the subsequent murder and mutilation of the girl is contradicted by Jameson himself, who clearly

described a causal link between the handkerchiefs and the cannibalism, even if he denied "buying" the girl, as such, and denied being motivated by bloodlust or inhumane curiosity.

Secondly, Farran's retraction was supposedly dated September 1888, which is 18 months _before_ he purportedly signed the affidavit that was published in _The Times_ on Nov. 14, 1890.

Why, and under what circumstances, did Farran first tell several people that Jameson had bought a slave girl so that he could live out a dark desire to see her cannibalized; then quickly

retract the story in a way that contradicted even Jameson's own account; then, almost two years later, sign an affidavit contradicting his previous retraction, and outlining the

original allegations against Jameson in horrifying detail?  In 1891, Ethel Jameson edited and published her husband's account of the expedition, consisting of various letters and diary

entries. That version of the cannibalism story dated the events to May 11, 1888. The account published in Jameson's diaries, which can be read here, is broadly the same as the one

contained in the August 1888 letter later published by _The Times_. Jameson emphasizes even more strenuously that he did not set out with the intention of witnessing any murder or

mutilation, which he describes as "the most horribly sickening sight I am ever likely to see in my life," as follows: > Until the last moment, I could not believe that they were

 in > earnest. I have heard many stories of this kind since I have been in > this country, but never could believe them, and I never would have > been such a beast as to witness 

this, but I could not bring myself > to believe that it was anything save a ruse to get money out of me, > until the last moment.